Op zoek naar Levenswijsheid

Print deze pagina
Geschreven door  Hannah Ashfield
in Filosofie
Hits 140288

Why does music move us? part 5

Sound (continued)


         As regards pitch, we notice immediately that there is an enormous diversity in pitch of sounds, from very low sounds to very high. We know also that man’s ear is limited in its capacity to detect the pitch of sounds, that there are animals which are capable of hearing sounds at a pitch that man cannot hear. It would be interesting to explore how far animals’ sensing of dangers in the physical world that are movements, such as earthquakes and tidal waves etc., is by hearing. We observe a correspondence between the pitch of a sound and the location of its origin in the physical world: deep, low sounds we can associate with the ‘below’ of the earth, higher sounds with the ‘above’ of the sky. (Perhaps the phenomenon of thunder is so alarming precisely because it is a deep, low sound coming from up above us.)

         The pitch of a sound being due to the frequency of the vibrations set in motion by a body resonating due to a movement against it, we notice that there are vibrations that we ‘feel’ throughout our whole body as well as hear, or indeed sometimes that we feel rather than hear. There is a certain touch involved here. This is the case particularly for low sounds. (Animals’ advantage over man for the detection of movements in the physical world perhaps lies in this sensing of movement that is closer to touch, although we should not forget that man is the animal with the most refined sense of touch.) Thanks to the intermediary of the air, a certain contact, therefore, is established between the matter that resonates when struck, and the matter of my body, with the ear being the organ of the body especially designated for the reception of sound, an organ extremely refined for that purpose, even though, as we have noted, it is limited in the range of pitches it can detect.

         The pitch of a sound, then, is fundamentally to do with the matter of a body that resonates, and on the receiving end, with the matter of my own body. If we were to look more closely at how matter is linked to pitch, we would perhaps see that it is to do with the density of that matter – more dense matter resonating at a low pitch, more rarefied matter resonating at a high pitch. (Here again we come across the deep sounds of the earth and the high sounds of the air.) If pitch is to do with matter, it is also to do with quantity: larger bodies make lower sounds; smaller bodies make higher sounds. It is, very basically, the length of a string that determines the pitch of its sound when plucked, (the aspect of tension comes second, and is perhaps more to do with density?); the amount of water in a bottle – or rather the amount of air left in the bottle – that determines the pitch of the sound produced by air being blown across the top.

         And quantity brings us to proportion, and to the threshold of man’s mastery of sound to produce music. A length of string divided into two equal parts will, when plucked, give a pitch at what we call an octave above the original pitch of the full length. That is to say, in scientific terms, that the frequency of vibrations from the two lengths correspond at a ratio of 1:2, producing the same note, at a higher pitch – an octave above. Continuing to divide a length into three, four etc. produces a sequence of different notes at different pitches. The sonic intervals produced, just as the physical proportions, are progressively smaller and potentially infinite.1 It is on the basis of adjusting proportions to effect a change in pitch that the musical tradition has been developed around modes and scales, establishing a convention to the number of and distance between the intervals produced by the change in proportion. We shall consider the scale and the relationship between intervals when we come to look at music itself, but the important thing to notice for now is that the foundation of pitch is in the very matter of the body that resonates when struck, and that this matter forms the basis of the structure to the sequence of pitches produced: there is a primary pitch to a body, from which other pitches are produced by imposing a tension in that body; the more tension created in that body, the closer to the original pitch the sound produced is, without ever reaching it. The very fact that a scale is possible is that there is a home note, from which others are produced. All the notes of a scale are in reference to that home note and the relationship between that home note – the original free pitch – and the other pitches produced, is founded upon a tension within the body itself.

         We note too here that this phenomenon we observe in tension applied to a string finds a correspondence as regards wind instruments in what is known as ‘over blowing’: by increasing the amount of air blown over a gap, the same sequence of pitches is produced as by changing the proportions in a plucked string. This is the particular characteristic of brass instruments, which, of all instruments involving breath, rely most on this phenomenon – the most basic of brass instruments (the bugle or horn) having no other means of controlling pitch. The difference here that concerns us is that in the case of strings, the pitch is generated from the instrument itself, in as much as it is the resonating of its own matter that is changed by the tension applied to it. In wind and brass instruments, however, the change in pitch is produced by the very breath of the instrumentalist, of the person playing the instrument. In this case, therefore, there is a more direct link with the living world, in that the change in pitch depends essentially on breath, the vital movement of a living being. Pitch as regards stringed instruments has a closer link with the physical, material world (We note, however, that it will be by vibrato, i.e. by touch, that the instrumentalist plays very finely on pitch with stringed instruments). We will consider later on the importance of the fact that the human voice is precisely a combination of these two elements: a ‘stringed’ instrument – i.e. vocal chords – that is played upon by breath.

1. We call to mind here, the remarks of Rameau on the link between music and mathematics: ‘Ce n’est pas la musique qui est une partie des mathémathiques, mais au contraire les sciences qui sont une partie de la musique, car elles sont fondeés sur les proportions, et la resonance du corps sonore engendre toutes les proportions.’ quoted by P. Marie-Dominique Philippe, Philosophie de l’art, p.79, note 3.

U bevindt zich hier: Home JohannesAcademie JohannesBlog Filosofie Why does music move us? part 5
Broeders van Sint JanDe Broeders van Sint Jan hebben hun leven aan God gewijd, ten dienste van God en hun naasten. Zij willen leven volgens het Evangelie van Jezus Christus en zich door hun gebed en hun activiteiten inzetten voor jong en oud.

Login Sint Jan